I read these haunting words from Candice’s article, and my heart wept as though some modern-day Lazarus might never breath again:
“These people have only one conclusion…that God must not want them. And the Church is responsible.”
In reflecting on crosses we bear in our struggle to know and live the Love of God, I hope we all find some comfort in this sacred command our Savior offered:
“Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love… That ye may be the children of your Father which is in heaven.” -Matthew 5:42-5
At some point, whether from the pulpit or the pews, we have to reckon with the fruit of the ministry of our lives and the examples set by our decisions. What is Love, for which Christ died for us, and how do we live or compel others to know it by turning away those who seek God in good will?
For the more secular among us, perhaps this is an opportunity to reflect upon the ways in which we – of any or no faith – have turned away people who sought out our guidance or companionship, because we could not be bothered to step outside ourselves to engage with the unfathomable weight of somebody else’s life. Most people at least profess to believe in the Golden Rule – do unto others as we would have them do unto us – but how often do we follow that to its logical and emotional conclusion: we are our brother’s keepers?
After all, if you stumbled or fell or were facing affliction, persecution, or ruin, would it not strike you as cruel for the people around you to step away? Or should we understand those Good Samaritans who risk themselves to help strangers in distress as somehow intruding where one ought not be expected to tread? One of the joys I find in political and philosophical conservatism – and many a Democrat I respect would say something analogous of their liberalism – is precisely that traditional emphasis on the power and necessity of communities rooted in an interdependence that can be said to mirror the triune communion of God. Accordingly, I cannot help but see darkness and a devilish inhumanity in the programs and mindsets that reflexively build and sustain walls between people who might otherwise come to know, love, and understand one another.
But whatever your thoughts about God, gays, and love, I hope this article gives you pause.
by Candice Czubernat
I hold the church personally responsible for any LGBTQ person who walks away from God and Christianity. Every week, I get emails from individuals all across the country who are full of desire to be a part of a church. They want to go on the church-wide mission trip, join the choir, serve in the youth group and attend a small group. These are people who long to serve God, connect with other Christians and be a part of a wider community.
Sounds pretty good, right?
Here’s the heartbreaking part: they write me because the church won’t let them do those things and they don’t know what to do.
Their church has found out they are LGBTQ and because of this are no longer welcome to join in these church activities they long to be a part of. The worst are the emails I get are from young…
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