“For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope…” –Romans 8:20-24
One reason I choose to commemorate Passover is the enlightenment that comes with grasping at a key tradition in which Christ was raised. The ritual itself bequeaths a certain continuity of revelation and understanding that stretches back to the wisdom of Eden. Namely, there is no such thing as a free lunch—neither for God, whom men murdered, nor the murderous creatures he created. Everything we have gained—from the structures of civil society to the recognition of civil rights to the comfortable peace of Americana—was bought at a price. And that price for evolution is owed, whether or not we understand the reason for the cost or nature of the value.
By celestial design, Good Friday and the start of Passover concur on this first weekend of April. Among other things, this presents a perhaps edifying opportunity for modern Christians to reconnect with the Jewish roots of Christianity (and for Jews to explore familiar Passover themes in Easter) by participating in the ritual that was the last supper in which Christ gave us Communion. In attending such a ceremony with a mix of Jewish and Christian friends last year, I found a new appreciation for the transcendental history that ties people of faith to the Eternal through the progression of miracles that saved the faithful who came before us.
Christ’s last supper with his disciples occurred, of course, on Holy Thursday. On Friday night, he succumbed, with eleemosynary grace, to the torture of the unyielding government of men and died in the contemptuous bovarism of those trapped in vainglorious laws.
In taking that innocent life as a sacrifice bartered for those who would otherwise die in darkness, God the Father passed over the debt of the sinners of his fallen Creation while cursing the wickedness that tugs at every soul. On Golgotha, as in Egypt, the firstborn son of the powerful died that the wretched people around him might find new life with a new Law.
That was the gift and cost of love—and of pain.
Once upon a time in Egypt, innumerable sons died as casualties of a dispute of which many were not even conscious. Whether or not you believe the historicity of that account and whatever you think of the innocence of the slain Egyptians, you can appreciate the lesson of God extracting deliverance and eventual renaissance from a confounding level of suffering. Adam and Eve suffered to know morality. Cain suffered to found the first city mentioned in Scripture. The Egyptians suffered to be rid of an institution of slavery. The Israelites suffered to found a kingdom. Christ suffered to establish the foundation of an eternal kingdom in the souls and works of mortal men.
Nearly every great miracle mentioned in Scripture, from the burning bush to the parted sea to the birth of Isaac to the strength of Samson to the Scriptural wisdom of David and Solomon to the virgin birth to the conversion of Saul to the Resurrection of Christ and the redeemed fallen, brought with it a tale of suffering—that virtue might effloresce from the toils of winnowing away or overcoming the flaws in our hearts and understanding.
I know many of you readers are not (yet?) believers, but there are Truths in the Word that are accessible to anyone. When you break bread tonight—whether in Seder, Holy Communion, or simply in nourishing your body to keep it running—reflect on what has been sacrificed and that which was lost that you might enjoy what joys you have, even as you doubtlessly yearn for more. And you should yearn for more, as there is always more we could do to embody the transcendent love of God in this world for the brothers and sisters we keep.
For those who do believe:
“Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.” –Matthew 16:24-27
May you all have a blessed Good Friday. Happy Easter and Pesach Sameach.