Token Dissonance

Young, Gay, Black, and Conservative! Oh, my! What on Earth did Yale do wrong?


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When Idols Fall

“Keep the faith with cynicism. Cut the opposition down!” –Largely Unclear

Is God in the rain…or just awkward photo ops?

In wake of the multiple scandals roiling the federal government, there have been bipartisan denunciations of heinous government actions and broad support for thorough investigations to flesh out the full extent of wrongdoing and determine means to prevent recurring malfeasance. Yet against this sober-minded harmony, a chorus of voices on the Left fringe, including in the media, is aligning to deflect narratives they rightfully interpret as ruinous to the Obama administration. Presumably, all that effort invested in promoting, electing, and defending Mr. Hope & Change™ has left them too far gone to embrace an honest assessment of a broken world with painful circumstances now.

Among these deflections is the rather odd refrain that Republicans are somehow responsible for the sins of Eric Holder’s Justice Department. (To be fair, this is a liberal step up from prevaricating on or avoiding the question of whether the DOJ was wrong to begin with.) E.J. Dionne Jr. sums up the essence of this subterfuge rather succinctly in The Washington Post:

“Isn’t it odd that many Republicans who demanded a thorough investigation a year ago are now condemning the Justice Department for doing what they asked for?”

In other words, according to the unsullied liberal defenders of the White House, the Republican Party—by pressuring Obama to properly secure sensitive information—is the real force behind the covert, internal decisions of a Democratic administration to undermine freedom of the press. If you’re already confused as to how this claim could possibly hold water, I have a confession: this impish attempt at political legerdemain will never make more sense that it does now.

Across the scandal-verse, the usual suspects of MSNBC are scurrying to shield the president from the escalating probability of disaster (to borrow from the Architect) that is the IRS fiasco. As Joe Concha reports over at Mediaite:

“I do not believe what the IRS was reported to have been doing is an outrage. I believe that the IRS agents in this case did nothing wrong. Let me say it again, you won’t hear it anywhere else: the IRS agents did nothing wrong. They were simply trying to enforce the law as the IRS has understood it since 1959.” – Lawrence O’Donnell on the IRS.

“Conservatives still want to change the subject to the fake, ginned up scandal they’ve been pushing month after month.” – Chris Hayes on Benghazi.

“So now they’re (Republicans are) viewing an actual real world abuse of power scandal (the IRS Scandal), not as its own outrage, but as a means of supporting their preexisting witch hunt on Benghazi, which they really struggled to turn into a scandal in large part because they themselves cannot seem to settle on what the scandal even is. It’s a cover-up. Just don’t ask what’s being covered up…” – Hayes on the IRS Scandal being used for political gain for Republicans on…Benghazi.

“Does this mean that the IRS is hereby forever neutered from doing what is, after all, the very important work of making sure that political fundraising groups are not making a laughingstock of the rules that are supposed to limit what they do? Will we ever really have an IRS doing that important work again, giving how badly they screwed up trying to do it over these past couple of years?” –Rachel Maddow on the IRS Scandal and its potential ramifications for the agency.

Add to this Chris Matthews bloviating about how the innate racism of criticizing Obama is somehow to blame for the federal government misbehaving. (Curiously, Matthews has offered his own criticisms of the administration—for reasons that presumably don’t include racism.) The indomitable Melissa Harris-Perry topped it all off just minutes ago (with a spirited assist from Alex Witt) by reading into the late unpleasantness a GOP plot to depress the vote by inciting blanket disgust with government.

Of course, the risibly petty last stand of the Lean Forward campaign came after The New York Times sank to infamous new lows of self-parody by running the headline (on page A11): “IRS Focus on Conservatives Gives GOP an Issue to Seize On.” You would be forgiven for thinking our national “paper of record” should be more interested in the IRS asking organizations to detail the content of their members’ prayers than in taking backhanded swipes at a political party it dislikes. Did I mention that the same IRS official—Sarah Hall—who oversaw tax-exempt organizations at the time when her unit targeted tea party groups now runs the IRS office responsible for overseeing Obamacare? I wonder if anybody will find that tidbit problematic.

Many in the media are in a rather odd place having to brutally criticize the administration of a president they have so long supported and identified with. Some pundits, columnists, and institutions are taking it all admirably in stride, as it seems the president never properly learned how to build and sustain political goodwill—a mistake that may haunt him from now on.

Others are reverberating through MSNBC and progressive echo chambers—a sadly amusing reminder that loyalties bite as fiercely as they were held, and champions fall with as much energy as they were praised. However long any of these scandals last, we would all we wise to brace ourselves for what will likely be several long lame-duck years contorted in frothy progressive fury at the perpetual injustices of a world too cruel to ever allow Barack Obama to be the great savior the Left campaigned campaigns for him to be.

As a wounded messiah wilts before the alien glare of ineluctable inquisition, and his agitated fans thrash about with in obstreperous indignation, let us all take this moment to consult the Gospel according to Flaubert:

“Never touch your idols: the gilding will stick to your fingers.”

And all taxpaying American patriots said, Amen.


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The Faith Americana

“But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvelous light.” –1 Peter 2:9

“Render therefore unto Caesar the things which are Caesar’s…” –Matthew 22:21

What better signs can you think of for violent extremism and political knavery?

I took a trip down to Charlottesville a few weeks ago to spend time with friends on the picturesque grounds of the University of Virginia. Though a Yale man, I tend to find myself easily at home in a world historically referred to as the “Harvard of the South.” (We will ignore any wisecracks from Duke, Vanderbilt, or Chapel Hill affiliates in the audience.) In an academic sense, Wahoos are not terribly dissimilar from Yalies or peers at other top schools in places like the People’s Republic of Unhappy Hours, Michael Bloomberg’s Animal Urban Farm, or that turnpike Chris Christie governs (I’m told there’s a Garden State around there somewhere). Politically, there are plenty of liberals, progressives, and Democrats, as can be found in abundance at most schools, even in places like South Carolina.

Culturally, though, something is a bit different in Charlottesville. It’s often hard to put a finger on exactly, but you know you’re not in New Haven, Cambridge, or the Big Apple of Billionaire Paternalism for reasons distinct from questions of size or walkability. Yes, you’re more likely to hear country music, but the town is surrounded by the rural South. Yes, the campus is a UNESCO World Heritage Site, but much of that dignity proves elusive amid the ebb and flow of inebriated masses. Yes, people drive everywhere, but so do most Americans living outside a few select megacities in the Frost Belt or D.C. So what, you might wonder, are we talking about?

It comes down to little things, really.

I remember going to weekly meetings, years ago, for an avowedly conservative organization at Yale. Among other things, this organization made a point of prominently featuring the American and British flags, while waxing passionate about the virtues of Western civilization and its literary canon. Yet for all that admirable passion, I could not help but notice that they placed the American flag on the viewer’s right. The group’s leaders did not grasp the problem.

At Virginia, I have seen flags in windows, on walls, atop polls, and every way else imaginable. Never once have I seen a single one anywhere in violation of U.S. code. I’m sure such a sin must exist somewhere down there, but the hypothetical invalid would be drowned out by a student body that displays a near preternatural understanding of proper flag etiquette.

A few weeks ago, I witnessed a bar full of people break out into patriotic songs at the end of a Friday night out. I sought after a reason from the Wahoo compatriots of my friend Edward, and they responded, with patronizing grins, “This is America.” It reminded me of that time I was driving through the richly forested hills of Prince William County with my friend Marcus from Connecticut, and the national anthem halted programming on the radio at high noon. Bemused, Marcus had inquired of me the occasion for such an event. Back then, I shrugged off the Nutmegger’s question, as Edward and the Virginians later would mine, with a simple reply. “This is America.” What more reason do we ever need for such things?

It is stories like these that come to mind when I reflect on the disturbing fact that the IRS actively abused its power to target conservative groups with “Patriot” in their names or constitutionalism as their purpose or that simply formed to make “America a better place to live.” However one feels about the Tea Party or conservative activists, there is indeed something culturally sick about the notion that identifying with and promoting the Constitution or embracing the will to patriotism reliably demarcates political opposition. Leaving aside the matter of political ethics, what does it say about us when certain elements reflexively impugn the legitimacy of wide swaths of people simply because they seem to love America too much?

Of course, those who were skeptical of Barack Obama from the beginning might remember his infamous “clinging to their guns and religion” remarks and draw a line through the Department of Homeland Security adumbrating peril in “Rightwing Extremism” to the administration’s early hostility to critical reporting from Fox News and reach a natural conclusion that a tone hostile to conservatism was set in a top-down rejection of Americana and its general unsuitability for the ideas and values of Northeastern coffee shops.

Hardly anybody would struggle to imagine Presidents Reagan or Bush, Congressmen Ryan or Cantor, or a generic movement conservative being visibly moved by the flutter of a flag or the sight of a servicemember in uniform. How naturally, one must ask, does such an image come of President Obama or Nancy Pelosi or any other prominent progressives? Today, it would strike many people as odd or disingenuous were avowed liberals like Terry McAuliffe to swell up at the mere thought of American greatness, but is anyone truly surprised—favorably or pejoratively—that a Virginia Republican would pour out a libation of tears in reflecting on America’s ongoing promise to defend freedom? To be sure, the image is not a wholly partisan one—Democrats Joe Manchin, Zell Miller, or Frances Underwood certainly fit the type—but there seems a widening rift of that nature.

There are many questions of politics, law, and general malfeasance to ponder in wake of all these scandals that may or may not derail what is left of the president’s second-term agenda. But when the media storms settle, cultural divides and questions of discordant perspectives will remain. Why is it that we have become an America where one side—or region or disposition—of politics is known to see zealous love of country as a sacred virtue, and the other is expected to scoff at and distrust what it sees as an incubator of rabid violence?

The IRS scandal merely confirms this narrative of paranoid division. Whatever staying power the story has will derive largely from the fact that the chasm has now been yawning at us for years. And it has finally found a voice.


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The Twilight of Family Values

“If you think this has a happy ending, you haven’t been paying attention.” –Ramsay Bolton

This congressman-elect brought you by Values Voters USA.

Focus on the Family, the Heritage Foundation, and other old-style social conservatives lost two rather public battles this week. While each loss has direct political results in the immediate future, both portend long-term changes in American social policy and culture.

First, Delaware joined Rhode Island and nine other states (and the District of Columbia) in extending the freedom to marry to committed gay American couples. Halfway across the country, elected statesmen in Minnesota are angling to win the race with Illinois to be the second Midwestern state to embrace same-sex marriage, and the first to do so by legislation.

As an aside, one interesting thing about the Rhode Island vote—besides unanimous Republican support for gay marriage in the Ocean State senate—is that it finally consolidates New England and New York in unified recognition of marital rights for gay unions, which have been approved by every accessible metric: judicial rulings (Massachusetts and Connecticut), overridden veto (Vermont), rebuffed attempt at legislative repeal (New Hampshire), referendum (Maine), and governor-signed legislation with bipartisan support (New York and Rhode Island). With Delaware joining the marriage fold, Pennsylvania is now the only state in the Northeast or Mid-Atlantic that offers no recognition to gay unions whatsoever.

Secondly, the first district of South Carolina is sending Mark Sanford back to Congress as a conservative Republican.

While John Hayward over at RedState might imagine that liberals and Democrats are shying from the discussion on “family values”, it is abundantly clear that they—along with more libertarian Republicans and Independents—are quite willing, able, and successful in wielding traditionalist hypocrisy as a weapon for a more inclusive understanding of marriage and family. Within the next week or so, Rep.-elect Sanford will join the likes of Senator David Vitter (R-La.) in mocking the undead credibility of the “moral” opposition to gay rights.

To be sure, one cannot fault the average Sanford general-election voter for pinching their noses and thwarting Elizabeth Colbert Busch’s attempt to bolster the coalition of Nancy Pelosi. It was certainly as pragmatic a political choice, if also a repulsive instance of “dirty hands,” as the partisans of Bill Clinton holding the fort against his Republican opposition. And for what it’s worth, Lowcountry voters did, as Nate Silver notes, withhold a substantial degree of support from the disgraced ex-governor.

Yet the “lesser of two evils” analysis does not excuse the fact that Sanford won a GOP primary where more credible (if less glamorous) and family-friendly options were readily available. If abusing public funds to commit adultery on another continent does not disqualify someone from winning the Republican primary in a region more conservative than 119 Republican districts, why should anybody heed a movement that agitates for the civilizational imperative of “traditional marriage” only insofar as it makes life harder for gay people (e.g. opposition to anti-discrimination laws)?

Jennifer Rubin, a token conservative of The Washington Post, makes the point quite eloquently:

“But social conservatives should take this result seriously as an indication that even in a low-turnout race in a Republican district appeals to personal morality and approbation for sexual misconduct carry little weight. Yes, one can bemoan the voters’ values (or lack thereof), but it is a warning that the public’s willingness to accept all sorts of behavior out of some sense of “fairness” (he apologized didn’t he?) is nearly limitless. That has implications for the sorts of appeals they make on everything from “traditional marriage” to sex education. In short, Americans, including Republicans, aren’t very susceptible to appeals based purely on morality.

Whether we are becoming a more libertarian or a libertine society is a matter of debate. But the real take-away is that Republicans talk a good game on “family values” but don’t take it all that seriously.”

None of this is to say that some understanding of family-oriented traditionalism is no longer relevant or valued in modern America. To the contrary, many people support gay marriage precisely because of the prospect of shoring up conservative values—the proper ends of liberty—against libertine atomism. But if conservative stalwarts will not demand a cogent application of those values in the ruby-red land of palmettos, how can there be a national discussion about why such values must entail ongoing discrimination against the families of gay Americans?

But however the GOP determines to deal with insurmountable public support for gay people and their families, we can all take some small solace in knowing that having Ashley Madison as your running mate trumps an endorsement from Nancy Pelosi. Even Focus on the Family and friends have standards.


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Jason Collins and the Minority Report

“In our gradually shrinking world, everyone is in need of all the others. We must look for man wherever we can find him… We have many monsters to destroy.” –George Seferis

(Courtesy of Sports Illustrated)

Ball so hard, the twofer-hunters wanna find me.

It’s an interesting experience being a compound minority in America. On the one hand, people make offhanded assumptions about your politics, history, culture, preferences, and familiarity with the law based on your skin color. On the other, there are confident expectations of your tastes, mannerisms, speech patterns, and so on based on your perceived or confirmed sexual orientation. Being a black, gay man in a country that segregated my grandparents and still sanctions a broad array of legal discrimination against me produces precisely the kind of experience that most Americans—being white and straight—will never properly understand, although some do sincerely try.

Before we continue, let’s clarify a few things about me.

Politically, I lean libertarian (a popular disposition in the military community), but philosophically, I have much sympathy for traditionalism, which logically extends to committed gay families. Culturally, I love to watch football, particularly FBS, and am a zealous fanatic of the SEC (Gator denomination). I am largely ignorant of (and indifferent to) Cher or Barbra Streisand, was introduced to Lady Gaga by a straight fraternity friend, have a lukewarm appreciation for musical theater, would rather my food be fried than organic, abhor vegetarianism, prefer house music to hip hop (although the two occasionally blend magnificently), and grew up playing more soccer than basketball. I was exceptionally good at math in grade school. My teachers usually loved me.

My poison of choice is bourbon, usually on the rocks, but I will take a good Scotch. I learned how to change a tire, adjust automobile fluids, and properly handle a weapon in my youth. My Yale education notwithstanding, I feel at best a fragmented connection with those who marinate in “narratives of oppression” and are the target consumers of The New York Times (which I do occasionally read) or an ethnic studies department. I am not urban. If there is a personal hell, mine is based on New York City. Michael Bloomberg, naturally, plays the role of Beelzebub. He is too busy warring on freedom to take his Oscar.

Given how well-adjusted I sound, it may seem odd that I should care personally that a mid-30s NBA free agent has come out of the closet as a gay man in the twilight of his career. In truth, whether or not Jason Collins gets signed again is of infinitesimal relevance to my personal life. But when I see people bitterly contrasting the media treatment of Collins to that of Tim Tebow (of whom I was quite the fan) or bemoaning public confessions about private life, I am forced to remember that for all my well-to-do middle-American sub-urbanity, it still means something somewhere in America that some people are black and gay.

Christians in America are not wanting for role models. Every president and governor professes the faith, as do countless athletes, actors, media pundits, businessmen, military leaders, doctors, other prominent figures, and a nominal majority of the country. Christian freedom from persecution is written into our Constitution. Growing up on Army bases and in suburban Virginia, it was not remotely unusual for strangers to aggressively assume the Christianity of new acquaintances in casual conversation. I was frequently asked variants of, “How is your relationship with Christ?” by people whose names I never learned. It may be a while longer before we see such broadly effusive willingness to talk about being gay in public in many parts of America.

It does not occur to most heterosexuals to wonder if their sexuality might impede their life goals. At most, some people might wonder whether marriage or children would fit logistically into a desired career path or envisioned standard of living. But rarely would a straight man or woman fear for their livelihood should their preference in partners become publically known. In fact, that preference is taken for granted and often encouraged, even in the office (e.g. photographs, cards, and flowers). Hence, it is generally pointless for a straight person to announce their sexuality, as it is broadly assumed and will not be held against them.

Over time, mainstream America has rapidly become refreshingly more accepting of LGBT Americans, and there are prominent gay and Lesbian figures aplenty. But as black and other minority Americans know well, old-style prejudices can give way to new, more insidious typecasting born ironically of well-intentioned attempts to be more understanding. Just as it is not enough to have black or Hispanic role models relegated to music labels, professional sports, and goofy or chronically aggrieved media characterization, it is not enough for gay role models to be largely products of Hollywood, cable news, or the fashion industry, or to be chronically portrayed in trite stereotypes.

That Jason Collins is out and proud and receiving praise everywhere from U.S. presidents to Kobe Bryant allows for a new public face of what it means to be a multifaceted minority in America. Like millions of “gaybros” going about their lives beyond glittery bars in San Francisco and New York or successful black people who went to Stanford and are considering graduate school instead of prison, Collins is not a stereotype. He is a necessary and valuable reminder that gay people are truly no different than anyone and can do and be any- and everything their straight peers take for granted—and that there is no one way to “be black.”

To be clear, there is nothing wrong with or illegitimate about being “effeminate,” loving Madonna, or living in the Castro or Brooklyn, any more than there is anything shameful about listening to hip hop, hanging in the barber shop, or knowing dozens of Gospel hymns by heart (and on key). The people who get mocked or dismissed for conforming more to contemporary expectations of gays or other minorities are actual people with actual lives, tastes, interests, and dreams that matter. But despite the outsized representation of certain limited personas in media, there is a much richer portrait of America that needs to be seen precisely because many of us seldom see it.

In truth, Jason Collins may not matter all that much in a year or a decade. After all, he was a decent enough player to last a dozen years in the NBA, but he was hardly anything to write home about. For now, though, he is putting a new face on parts of America that are too often obscured by the blinding heat of ignorant assumptions. Someday, perhaps, the flow of new, inspiring faces will overrun the gates of our experience and broaden our imagining.

Until then, we still have many more stories to tell.


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Right Quick: The Fallen Joe

As many readers may vaguely recall, MSNBC’s Morning Joe was not always a latte-drinking armchair crusader in chummily good standing with urban liberal punditry. Once upon a time, our reconstructed New Yorker was a duly elected Republican congressman from the Florida panhandle. Alongside Georgia’s Newt Gingrich, Scarborough partook in the 90s evolution of the then-Democratic South into a rising GOP stronghold in Congress. In those days, dear Joe was an embodiment of the famed “Contract with America” that unified conservative control in the Capitol for the first time in generations

As he has occasionally mentioned on his show, Morning Joe once opposed some of the gun control measures he now champions as “common sense” and “sensible.” Presumably, he understood easily researched truths including the practical absurdity of banning cosmetically menacing rifles and arbitrarily limiting magazines. In any case, he was quite the fan of the NRA and the constitutionally protected civil rights its millions of members defend (courtesy of The Daily Caller):

But that was back when he was Middle-American Joe, who was accountable to middle-American voters with middle-American views on civil rights, self-defense, and the proper role of law and government. Now that he wine and dines with liberal intelligentsia in Manhattan with a bank account filled by executives at MSNBC, Morning Joe Scarborough freely rambles on about the imminent “extinction” of the GOP over opposition to a gun control law that nobody believed would stop the next tragedy.

In the meantime, mainstream America has already moved on. Unfathomably to Morning Joe (although Middle-American Joe could have predicted it), many Americans are even relieved the whole mess is done. It is amazing how out of touch we get while chattering away inside our echo-chambered bubbles. But in any case, this walk down memory lane merely serves as the latest reminder of what has, in truth, long been evident. Joe Scarborough is no longer a mainstream Republican in any meaningful sense, and this fact should be obvious to everybody by now.

So as we look back on the glory days of pre-MSNBC Middle-American Joe and reflect on the philosophical atrophy of years passing, let us ask the nagging question that Morning Joe will never hear:

How art thou fallen from God’s Country, O Joe, wind of the morning?


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Gunning for Senate Reform

Update: This post was adapted by The Huffington Post. You can find that article here.

“I’ll tell you this—No eternal reward will forgive us now for wasting the dawn.” –Jim Morrison

There’s been a lot in the news this week about violence and the various ways Americans are trying to address its complex manifestations. On the gun violence front, the U.S. Senate voted Wednesday on seven different amendments to reform gun laws in an attempt to produce a bill that would advance beyond the filibuster. For the highlights:

Two amendments were offered and supported almost exclusively by subsets of the Democratic caucus (and Mark Kirk of Illinois). Sen. Frank Lautenberg (D-N.J.) proposed banning magazines that can hold more than 10 bullets. Sen. Diane Feinstein (D-Calif.) proposed banning a list of certain specially identified semiautomatic guns and accessories that comprise what she styles “assault weapons.”

Three amendments were offered by Republicans. Sen. Richard Burr (R-N.C.) aimed to add language that would require “judicial authority” to bar veterans and their families from bearing arms. Sen. John Cornyn (R-Texas) intended to allow for a certain degree of reciprocity in concealed carry allowance. Sen. Chuck Grassley (R-Iowa) offered perhaps the most ambitious conservative measure. His proposal was designed to improve the availability of records to the National Instant Criminal Background Check System, address the intersection of mental health and crime, and criminalize straw purchases and gun trafficking.

Only two amendments failed completely. The Democratic bans—on so-called “assault weapons” and “high-capacity” magazines—were each opposed by an outright majority of Senators. Of all the votes, Feinstein’s gun ban fared the worst, garnering merely 40 votes in favor (39 Democrats plus Mark Kirk) to 60 votes opposed (44 Republicans and 16 Democrats).

The other five amendments—Democratic and Republican—each won between 52 and 58 votes. Nevertheless, all failed due to the filibuster threshold of 60 votes.

All of the Republican proposals received outright majority support but were ultimately blocked by Democratic filibusters. For a party with a 10-seat deficit in the upper chamber, that level of relatively bipartisan appeal is a noteworthy feat. The two primarily Democratic measures that attracted majority support were Sen. Patrick Leahy’s (I-Vt.) attempt to make gun trafficking a federal crime (which was backed by the N.R.A.), and the joint venture by Sens. Joe Manchin (D-W.Va.) and Pat Toomey (R-Pa.) to expand background checks.

For whatever reason, the vote on the Manchin-Toomey amendment is gaining the most attention among the same chattering classes that still haven’t figured out why semiautomatic weapons aren’t assault rifles. But President Obama’s indignation notwithstanding, the background check endeavor was not the only potential law foiled by minority intransigence.

Contrary to what you might hear from much of the media about gun reform and obstructionism, the Democratic Party is at least as much to blame for recent legislative failures as the GOP. Every one of the Republican proposals not only earned more than 50 votes but also presumably stood a decent chance at a fair hearing in the House of Representatives. By contrast, only half of the Democratic bills (if we count the “bipartisan” Manchin-Toomey bill among them) could be so regarded.

Thus, of the five bills that would have passed the Senate in lieu of the filibuster, three were killed by (mostly) Democrats and only two by (mostly) Republicans. Worst still, even The New York Times notes that more liberal Democrats blocked sensible GOP proposals essentially out of spite, despite previous exhortations not to let the perfect be the enemy of the good:

“Mr. Begich said the Senate could have united behind measures with broad support, like strengthening the existing background check system with more data about would-be gun buyers who have been deemed mentally ill, rather than expanding the checks to sales not now covered. Mr. Begich also cited bolstering school safety, criminalizing gun trafficking and improving mental health programs.

“That’s a lot,” he said. “Is it perfect? No. But it’s a lot.”

Those modest steps, however, were sacrificed because other Democrats did not want to see further-reaching provisions fail at the expense of a package that the gun rights lobby wanted, aides said.”

That this travesty of process is a resounding failure on all sides is a burden we all bear with appropriate shame. But the way forward is not through escalating antagonism—if further escalation is even possible at this point.

It is a truism that we will not all agree on the best way forward to address violent crime—or any other issue—in America. (We can’t even all agree that the world isn’t run by lizard people!) Yet at some point, we will need to sustain a certain level of good faith and mutual respect in order to accomplish some semblance of meaningful reform. Pretending that the other side has offered nothing—and I have yet to hear liberal pundits give fair accounting of the popular Republican amendments stymied by Democratic filibuster—simply because you disagree is neither productive nor fair. And it affords no moral righteousness that compels beyond the choir.

But after everything else, standing up in the Rose Garden or on your MSNBC soapbox and disparaging the personal integrity or humanity of the opponents whose earnest input your allies just rejected is, frankly, rude. There is plenty of disgust to go around, but now is the time to be constructive. There is much work yet to be done.


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Fear and Trembling and Bombs

Update: Versions of this post were adapted by The Daily Caller and The Huffington Post. You can find those respective articles here and here.

“Yea, though I walk through the valley of the shadow of death, I will fear no evil…” Psalm 23:4

Hours ago, explosions went off in Boston at the end of that city’s well-televised marathon. Legions of runners and spectators were flung into panic as emergency workers mobilized to secure people and information, and the media scrambled for angles to connect eyes around the world. The JFK Library was set on fire. (That incident was apparently not related to the bombing, but that detail is easy to miss.)

It has been over a decade since 9/11 burned away post-Cold War illusions of American impregnability. Arguably, most people had finally moved past the old iron grip of terror that reshaped the political universe. But nothing lasts forever.

America is in many ways a nation under siege. Nobody knows how many people enter the country illegally or who, exactly, they are. Nobody knows how much contraband is spirited past TSA by whom or to what ends. Nobody knows what calculating evil lurks in the shadows or, worse, in plain sight. Nobody knows what tools will next be used against which innocent victims. Nobody knows when the center will fold to the chaos scratching at the gates of this project called civil society. Nobody knows when and why the bells of our finale will toll.

One important thing to remember is not to panic. Medical staff and firemen will save lives, police and federal officials will conduct investigations, and ordinary people will hold their loved ones a little bit tighter for a while. At some point, lawmakers will be pushed to consider some kind of action, because there is the perennial expectation that something must be done after a tragedy. In fear and trembling, all manner of ideas may be put forward and all manner of associations will be floated to push action on other issues. But contrary to what might be said tomorrow—and what has been said in the aftermath of other tragedies—there should be no rush to action. Too many problems today were born of well-intentioned fixes dreamt up yesterday.

Bombings are a unique kind of terror. A gunman has to reveal himself and direct his weapons, allowing for a potential response. A recklessly driven automobile has limited options for surprise and can be blocked off and trapped. Hostile aircraft can be shot down or evaded. Ample protections are in place to keep most benign planes from crashing and most passenger ships from sinking. Muggings and robberies are generally not expected to result in death. But a bomb can wipe out 100,000 lives in the time it takes to turn a key, brandish a weapon, or pull a trigger. It can be almost anywhere and anything at nearly any time. And a bomb, unlike a car or a gun, can be made in a kitchen or bathroom.

In fall 2003, I was a 14-year-old freshman in an American high school in Europe. Not yet a year had gone by since our military parents and their fellow servicemembers had invaded Iraq. Already, the venture was controversial, especially in Europe, but controversies are a dime a dozen in politics. What I did not see coming was the summer of 2004. By then, I was 15 and a few months away from returning to America after three years living abroad. By then, I had begun to establish myself as an honor student with budding athletic potential. By then, I had completed a year of JROTC and discovered myself a decently able marksman. By  then, I was starting to think that growing up on Army bases in wartime might not be so injurious after all.

And by then, I had already endured more bomb threats than I have ever known in all the time I have spent on this Earth before and since that school year.

I am not really sure what happens to teenagers when communities are no longer assumed to be safe. When bus routes have to be changed because hostile agents have marked the stops and registered their threats. When bombs are rumored to appear on train tracks that run across the barbed wire fence behind the gym. When trained military dogs and uniformed men with fully automatic rifles are among the most familiar—and perhaps even comforting—fixtures of your universe. When the line between fortress and prison begins to slip and you no longer remember how you saw the world before that time.

On the one hand, I don’t remember being all that terrified in ninth grade, nor could I understand what all the fuss was about when, years later, my suburban Virginia high school had a solitary bomb scare. (It turned out to be a false alarm.) On the other hand, something about the televised projection of the explosions, dust, screams, and searing images from the Boston Marathon bombing left a grown man in Virginia shuddering in the panicked throes of a lachrymose breakdown.

Terror, born of the sentient abyss of panic, is both insidious and resilient. It has an odd way of luring you into the eye of a hurricane raging in patient silence. For however long it pleases, you may remain insouciant and comfortably unmolested by devils as real as they are unseen. But at any moment, a shift in the wind may reveal some inkling of the hellish precipice that lingers closer than you ever dared to imagine.

The veil of civil society has always been as thin as the drywall behind which we hide from the wild things in the dark. There were potential bombers, shooters, infanticidal maniacs, and murderers of all kinds walking among us yesterday, and they will still be smiling in our faces and bidding us faux salutations tomorrow. The thing to remember is to defeat the urge to panic.

Our forebears did not build civilization as an altar to the throne of terror.

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